The Urantia Book-- Part IV. The Life And Teachings
PAPER 143: Section 1.
Preaching At Archelais
The first half of the month of August the apostolic party made its headquarters
at the Greek cities of Archelais and Phasaelis, where they had their first experience
preaching to well-nigh exclusive gatherings of gentiles -- Greeks, Romans, and
Syrians -- for few Jews dwelt in these two Greek towns. In contacting with these
Roman citizens, the apostles encountered new difficulties in the proclamation
of the message of the coming kingdom, and they met with new objections to the
teachings of Jesus. At one of the many evening conferences with his apostles,
Jesus listened attentively to these objections to the gospel of the kingdom
as the twelve repeated their experiences with the subjects of their personal
A question asked by Philip was typical of their difficulties. Said Philip: "Master,
these Greeks and Romans make light of our message, saying that such teachings
are fit for only weaklings and slaves. They assert that the religion of the
heathen is superior to our teaching because it inspires to the acquirement of
a strong, robust, and aggressive character. They affirm that we would convert
all men into enfeebled specimens of passive
nonresisters who would soon perish
from the face of the earth. They like you, Master, and freely admit that your
teaching is heavenly and ideal, but they will not take us seriously. They assert
that your religion is not for this world; that men cannot live as you teach.
And now, Master, what shall we say to these gentiles?"
After Jesus had heard similar objections to the gospel of the kingdom presented
by Thomas, Nathaniel, Simon Zelotes, and Matthew, he said to the twelve:
"I have come into this world to do the will of my Father and to reveal his loving
character to all mankind. That, my brethren, is my mission. And this one thing
I will do, regardless of the misunderstanding of my teachings by Jews or gentiles
of this day or of another generation. But you should not overlook the fact that
even divine love has its severe disciplines. A father's love for his son oftentimes
impels the father to restrain the unwise acts of his thoughtless offspring.
The child does not always comprehend the wise and loving motives of the father's
restraining discipline. But I declare to you that my Father in Paradise does
rule a universe of universes by the compelling power of his love. Love is the
greatest of all spirit realities. Truth is a liberating revelation, but love
is the supreme relationship. And no matter what blunders your fellow men make
in their world management of today, in an age to come the gospel which I declare
to you will rule this very world. The ultimate goal of human progress is the
reverent recognition of the fatherhood of God and the loving materialization
of the brotherhood of man.
"But who told you that my gospel was intended only for slaves and weaklings?
Do you, my chosen apostles, resemble weaklings? Did John look like a weakling?
Do you observe that I am enslaved by fear? True, the poor and oppressed of this
generation have the gospel preached to them. The religions of this world have
neglected the poor, but my Father is no respecter of persons. Besides, the poor
of this day are the first to heed the call to repentance and acceptance of sonship.
The gospel of the kingdom is to be preached to all men -- Jew and gentile, Greek
and Roman, rich and poor, free and bond -- and equally to young and old, male
"Because my Father is a God of love and delights in the practice of mercy, do
not imbibe the idea that the service of the kingdom is to be one of monotonous
ease. The Paradise ascent is the supreme adventure of all time, the rugged achievement
of eternity. The service of the kingdom on earth will call for all the courageous
manhood that you and your coworkers can muster. Many of you will be put to death
for your loyalty to the gospel of this kingdom. It is easy to die in the line
of physical battle when your courage is strengthened by the presence of your
fighting comrades, but it requires a higher and more profound form of human
courage and devotion calmly and all alone to lay down your life for the love
of a truth enshrined in your mortal heart.
"Today, the unbelievers may taunt you with preaching a gospel of nonresistance
and with living lives of nonviolence, but you are the first volunteers of a
long line of sincere believers in the gospel of this kingdom who will astonish
all mankind by their heroic devotion to these teachings. No armies of the world
have ever displayed more courage and bravery than will be portrayed by you and
your loyal successors who shall go forth to all the world proclaiming the good
news -- the fatherhood of God and the brotherhood of men. The courage of the
flesh is the lowest form of bravery. Mind bravery is a higher type of human
courage, but the highest and supreme is uncompromising loyalty to the enlightened
convictions of profound spiritual realities. And such courage constitutes the
heroism of the God-knowing man. And you are all God-knowing men; you are in
very truth the personal associates of the Son of Man."
This was not all that Jesus said on that occasion, but it is the introduction
of his address, and he went on at great length in amplification and in illustration
of this pronouncement. This was one of the most impassioned addresses which
Jesus ever delivered to the twelve. Seldom did the Master speak to his apostles
with evident strong feeling, but this was one of those few occasions when
he spoke with manifest earnestness, accompanied by marked emotion.
The result upon the public preaching and personal ministry of the apostles
was immediate; from that very day their message took on a new note of courageous
dominance. The twelve continued to acquire the spirit of positive aggression
in the new gospel of the kingdom. From this day forward they did not occupy
themselves so much with the preaching of the negative virtues and the passive
injunctions of their Master's many-sided teaching.