The Urantia Book -- Part IV. The Life And
Teachings Of Jesus
PAPER 134: Section 3.
The Urmia Lectures
On the way to the Caspian Sea, Jesus had stopped several days for rest and
at the old Persian city of Urmia on the western shores of Lake Urmia. On the
largest of a group of islands situated a short distance offshore near Urmia
was located a large building -- a lecture amphitheater -- dedicated to the "spirit
of religion." This structure was really a temple of the philosophy of religions.
This temple of religion had been built by a wealthy merchant citizen of Urmia
and his three sons. This man was Cymboyton, and he numbered among his ancestors
many diverse peoples.
The lectures and discussions in this school of religion began at ten o'clock
every morning in the week. The afternoon sessions started at three o'clock,
and the evening debates opened at eight o'clock. Cymboyton or one of his three
sons always presided at these sessions of teaching, discussion, and debate.
The founder of this unique school of religions lived and died without ever revealing
his personal religious beliefs.
On several occasions Jesus participated in these discussions, and before he
left Urmia, Cymboyton arranged with Jesus to sojourn with them for two weeks
on his return trip and give twenty-four lectures on "The Brotherhood of Men,"
and to conduct twelve evening sessions of questions, discussions, and debates
on his lectures in particular and on the brotherhood of men in general.
In accordance with this arrangement, Jesus stopped off on the return trip and
delivered these lectures. This was the most systematic and formal of all the
Master's teaching on Urantia. Never before or after did he say so much on one
subject as was contained in these lectures and discussions on the brotherhood
of men. In reality these lectures were on the "Kingdom of God" and the "Kingdoms
More than thirty religions and religious cults were represented on the faculty
of this temple of religious philosophy. These teachers were chosen, supported,
and fully accredited by their respective religious groups. At this time there
were about seventy-five teachers on the faculty, and they lived in
each accommodating about a dozen persons. Every new moon these groups were changed
by the casting of lots. Intolerance, a
contentious spirit, or any other disposition
to interfere with the smooth running of the community would bring about the
prompt and summary dismissal of the offending teacher. He would be unceremoniously
dismissed, and his alternate in waiting would be immediately installed in his
These teachers of the various religions made a great effort to show how similar
their religions were in regard to the fundamental things of this life and the
next. There was but one doctrine which had to be accepted in order to gain a
seat on this faculty -- every teacher must represent a religion which recognized
God -- some sort of supreme Deity. There were five independent teachers on the
faculty who did not represent any organized religion, and it was as such an
independent teacher that Jesus appeared before them.
[When we, the midwayers, first prepared the summary of Jesus' teachings at
Urmia, there arose a disagreement between the seraphim of the churches and
the seraphim of progress as to the wisdom of including these teachings in
the Urantia Revelation. Conditions of the twentieth century, prevailing in
both religion and human governments, are so different from those prevailing
in Jesus' day that it was indeed difficult to adapt the Master's teachings
at Urmia to the problems of the kingdom of God and the kingdoms of men as
these world functions are existent in the twentieth century. We were never
able to formulate a statement of the Master's teachings which was acceptable
to both groups of these seraphim of planetary government. Finally, the Melchizedek
chairman of the revelatory commission appointed a commission of three of our
number to prepare our view of the Master's Urmia teachings as adapted to twentieth-century
religious and political conditions on Urantia. Accordingly, we three secondary
midwayers completed such an adaptation of Jesus' teachings, restating his
pronouncements as we would apply them to present-day world conditions, and
we now present these statements as they stand after having been edited by
the Melchizedek chairman of the revelatory commission.]